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Name Your Favorite Ayn Rand Flaw

NAME YOUR FAVORITE AYN RAND FLAW
by Wendy McElroy

My favorite Rand flaw is (or was) her propensity to put intellectual miscreants on trial. Associates who held incorrect views of sex, Aristotle or her novels could find themselves on a ‘hot seat’ in Rand’s apartment, being cross-examined by Nathaniel Branden while those Objectivists who were sinless sat back like a jury, observing. Some defendants, like Murray Rothbard, were prosecuted in absentia because they wouldn’t show up; his crime was being married to a Christian.

How did everyone keep a straight face?

Ayn Rand has been unusually prominent in the headlines of late. So much of the dystopian politics and economics depicted in Atlas Shrugged have come to pass that her words seem eerily prescient. In Rand, some see society’s path to redemption; some see a direct path to social hell. Indeed, Rand is a litmus test in a cultural divide that is erupting into a full-blown conflict. Rightwing Paul Ryan — the Budget Committee Chairman in the House of Representatives and a prominent Republican – has stated, “The reason I got involved in public service, by and large, if I had to credit one thinker, one person, it would be Ayn Rand.” Meanwhile, investigative reporter Gary Weiss captured the left’s opinion of Rand in an Alternet article entitled, “The Horrors of an Ayn Rand World: Why We Must Fight for America’s Soul.” The article proclaimed, “An Objectivist America would be a dark age of unhindered free enterprise, far more primitive and Darwinian than anything seen before.”

Commentators who come to bury Rand, not praise her, are fond of dwelling on her negative personality traits. For example, she was rabidly intolerant of criticism or even of overly candid disagreement. Rand rarely credited sources of information or ideas even though some associates, like her mentor Isabel Paterson, contributed generously to Rand’s intellectual development. Rand was both egotistical and emotionally fragile. With sexual views that were oddly wanton and puritanical at the same time, she openly carried on an adulterous affair with a man decades younger.

Recently, while reading a contemptuous dissection of Rand’s flaws, I came to a sudden realization. I wouldn’t have her any other way. In my early twenties, and still fresh with adrenaline from reading her while a teens, I was disillusioned by stories of Rand in which she seemed petty or cruel. Many of the stories came from some former admirer or ex-member of her ‘inner circle’ – the ones who acted as prosecutors or jurors when court was in session. Gradually, I came to question key aspects of the accounts. I did not and do not doubt that such trials or other pettiness occurred, nor do I dismiss the flaws that they spotlight. But I deeply doubt the slant of the facts. Why? Because the tellers of tales never seemed to take responsibility for their own roles in any unpleasantness. If Rand was wrong to hold trials, then they were equally wrong to participate…and to do so repeatedly. It is as though the smearing of Rand exonerated them or, at least, it shifted people’s attention.

From that first crack of doubt, I arrived at long last to my final and current conclusion: I like many of her flaws. I like my Ayn Rand to be more imposing that life, colorful, brash, argumentative, clutching a cigarette-holder, wearing a cape, pronouncing judgments and dripping with eccentricity. I would not be as drawn to an entirely sane Van Gogh; I revel in the cruelty of Dorothy Parker’s wit; W.C. Fields’ alcoholism is part of his charm; and, a drug-free Edgar Allen Poe may never have written The Raven.

Why should anyone feel uncomfortable about Rand’s eccentricities and foibles? Why should her admirers apologize for them? Afterall, who did she harm? Certainly not the people who voluntarily played judge and jury nor those who willingly assumed the ‘hot seat’, unlike Rothbard. There is such a concept as ‘free will’, after all. Even the snickered at affair with Nathaniel Branden did not inflict harm in the regular way. Rand was entirely honest with her husband and with Branden’s wife. Branden himself was the one who lied. Besides which, would people be snickering through the decades if it had been an older man with a younger woman?

People seem to expect a creative genius to be pedestrian in all other areas of life, especially their personal conduct. Genius is an extreme aberration that makes its possessor process the world in a markedly different manner than other people. It is not a minor difference, like color blindness, but a fundamental one in which all the information of life is filtered through aberrant brilliance. How else can it flash out with the brightness of pure light into art and literature, science and music?

Yes, I’ve come to the conclusion that I like Ayn Rand’s flaws. The next time some tries to discredit her ideas by referring to her personality, I intend to ask whether the person whether they would reattach Van Gogh’s ear or send Poe through rehab.

And, then, I will ask another question. After listening to Rand being excoriated with contempt and mirthfully smeared, I will ask, “What words do you reserve in your vocabulary for someone who actually harms another human being?” If Rand is a secular Satan or the architect of social hell, then what words do you use to describe a murderer, a rapist or even someone who mugs a little old lady? By relentlessly damning Rand for the sin of disagreeing with their worldview, the left are displaying one of the characteristic for which they most revile Rand: intolerance.

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Wendy McElroy

Wendy McElroy is Author, lecturer, and freelance writer, and a senior associate of the Laissez Faire Club.

You can support her work by reading her special message about the Club and then joining. For list of books, documentaries, and other publications, please click here.

  • Ninth Doctor

    “But I deeply doubt the slant of the facts. Why? Because the tellers of tales never seemed to take responsibility for their own roles in any unpleasantness.”

    I can’t fathom how anyone who has actually read Nathaniel Branden’s memoir can make such a statement. Utter nonsense!

    • Dennis Hardin

      For The Record:

      Barbara Branden:

      “The ultimate responsibility for the suffering of Ayn’s friends lay neither with Ayn nor with Nathaniel. Her friends—including myself—were free; no gun was held to our heads. . .We could have left and found our separate ways to life.. .We did not leave…” (The Passion of Ayn Rand, p. 304)

      Nathaniel Branden:

      “As I contemplated the chain of events I had set in motion, changing all four of our lives forever, the voice began to pound louder and louder in my head: What have you done? What have you done? What have you done?” (My Years with Ayn Rand, p. 151)

      “Ayn did not create this atmosphere on her own. We all actively contributed. In every respect, I was a full and willing partner to whom the rightness of what we were doing felt close to self-evident…”
      (p. 227)

      “. . .almost always it was I who took on the role of prosecutor [for transgressions by members of the collective]. I am appalled at remembering my ruthless behavior on such occasions.” (p. 235)

      “In offering them [his former students] a better understanding of emotion. . .and in emphasizing the supreme importance of self-acceptance, I hoped to undo some of the harm I might have caused them…”
      (p. 369)

    • http://www.wendymcelroy.com Wendy McElroy

      Thanks for the comments. When I came to the conclusion that I discussed re: Rand and the responsibility of her inner circle for their own actions, I was in my twenties and memoirs had not been written. That is to say, at the point in time that I am referencing, no one had come forward to take responsibility for their own actions. Thus, I reached the conclusion I did, and I would do so again under the same circumstances. It speaks well of those who took responsibility subsequently and I give them a nod of respect for doing so.

      • http://www.robertlcampbell.com Robert L Campbell

        “It speaks well of those who took responsibility subsequently and I give them a nod of respect for doing so.”

        I must admit to being confused, because the people who supposedly didn’t take responsibility in the 1970s obviously included Nathaniel and Barbara Branden.

        This, in turn, would imply that their books, The Passion of Ayn Rand and Judgment Day/My Years with Ayn Rand, are not merely efforts to divert attention or blame from their authors by “smearing” Ms. Rand.

        But in 2005 Ms. McElroy gave qualified praise to The Passion of Ayn Rand’s Critics: The Case against the Brandens by Jim Valliant. And Mr. Valliant’s book doesn’t just charge Nathaniel and Barbara Branden with writing their books to divert attention and blame from themselves. It charges that anything either of them might say that might make Ayn Rand look bad is a lie, an arbitrary assertion, or (assuming such a thing can somehow happen) both at once.

        Perhaps Ms. McElroy has changed her opinion of Mr. Valliant’s book?

  • Terry Hulsey

    Wendy — brilliant article, exactly on point.
    In fact the critic’s choice of “favorite flaw” usually indicates the very blind spot of his own. For example, W.F.Buckley gleefully howled that the sex scenes in Rand’s novels were what inspired their interest. — This was from a fool who was completely blind to Wittaker Chamber’s homosexuality.
    But there is also a quite different reason for indulging in a quest for a “favorite flaw”: such critics completely misapprehend the function of reason. Perfect reason is not an omnicient god; perfect reason is universally tentative and contextual. Most people cannot tolerate such a mental outlook — such an outlook is essentially scientific, and most people just don’t have the temperament for it. They want absolute answers to emotional needs, and suppose that reason can fulfull this function. It can’t. They look for flaws in Rand because they suppose that she claimed godlike omniscience in the name of reason, and that to expose a single “contradiction” is to topple everything she said in her revolutionary view of its function.

  • Geoff Nathan

    My favorite flaw is what happened to the people in Atlas Shrugged who were ‘converts’. All the heroes came with their opinions fully formed, but Cheryl and Willy (if that’s the right name–I’ve forgotten and don’t want to look it up) and the ‘nursemaid’ all died or were left abandoned. Apparently being originally on the other side dooms you. And that seems to have been really her view.

    • http://www.wendymcelroy.com Wendy McElroy

      I must admit…that one had not occurred to me and, yet, it seems glaring when pointed out. So far I think my favorite flaw (mentioned elsewhere) has been “her haircut.”

  • Storm

    If we were more able to separate the person from the idea, regardless of subject or persons involved, we would progress exponentially.. Almost everyone has flaws (I have to say almost, since I of course am the exception) but that may or may not cause flaws in the ideas and arguments.

    What attracts us to a person or to a set of ideas may be the presenter’s style, but that may not be the same thing that convinces us of the truth of those ideas. Jefferson had the slaves, Rand her minarchism (along with the other foibles you mention) but each has something positive to offer as well.

    The person who knows the path to a place, may not know the place itself. I welcome the guides as well as the ones who are living in the place…

    Thanks for another wonderful article..

  • Jim Valliant

    Well said, so I will only quibble once: it was Rand’s ~ published ~ praise for Paterson’s ‘God of the Machine’, years after their break, that kept it in print. Along with other high praise, Rand called her work “brilliant,” “extraordinary,” and of “great significance.” It seems unfair to accuse of her failing to credit sources of information or ideas, at least in this case. But your basic point is well taken, Rand is never given an inch of the same slack that other writers and intellectuals can normally expect.

    • http://www.wendymcelroy.com Wendy McElroy

      Hello Jim: It has been quite a while. I hope you are well. I take your point on Paterson but I disagree that Rand duly credited her. In the pre-Fountainhead years, In the late 30s, Paterson served as a mentor to Rand, spending many evenings in discussion in Paterson’s office at the Herald Tribune. Rand richly deserves praise for later reviewing The God of the Machine so favorably and writing an introduction, but Paterson was instrumental in laying the foundation of Rand’s understanding of American history and politics. Perhaps, someday, we will meet and have this happy disagreement in person.

    • http://www.robertlcampbell.com Robert L. Campbell

      In one of her question and answer sessions, Ayn Rand apparently denied getting anything of significance from Isabel Paterson, among others.

      Judge Lurie: In the first 20 years of your coming to this country, were there any American writers, particularly in the field of non-fiction, who influenced your ideas?

      Ayn Rand: No, not a single one. I wish there were. [Applause] (Ford Hall Forum 1973, 17:00–17:20)

      Bob Mayhew preferred not to publicize this item; he kept it out of his rewritten volume Ayn Rand Answers.

  • http://kevinck.com Kevin Currie-Knight

    I think that with many figures, attacking them for their personal characteristics really is an unjustified ad hominem. I have to say that I do not think this about Rand, largely because she made so much of living your life according to objective reason. And many of her flaws find her (arguably) NOT living according to objective reason, but from seemingly very partial and visceral emotional reaction. To blow up at people as she (allegedly) did, often with (seemingly) little provocation does not seem consistent with a woman convinced that the best lives are ones lived in accord with objective reason.

    Now, my favorite Rand flaw – it turns out – has little to do with her personal proclivities…or, maybe it does. When I read Rand’s fiction and nonfiction, I see a lot of name-calling in place or argument, and (willful or not) caricaturizing of many positions she intends to argue against. (I think particularly of many foil characters in Atlas Shrugged, who espouse such extreme views that really don’t represent any but the most extreme – and easy to argue against – positions. More direclty, Rand spent much more time demolishing straw men and name calling (witch doctor?) than she did actually engaging in philosophy.